Beltane is celebrated on May 1st and is
one of the original Celtic festivals, Samhain being the other one.
Beltane or May Day is also known as the Lovers holiday. Beltane is
pronounced bel-tene, "a goodly fire" or bel-dine,
the offering of cattle, dine to the God Bel. Though the latter,
is thought to somehow been connected to the Celtic god Belus, though
this has not been proven. (MacCulloch, page 264-68) Beltane is one of
the four Celtic Fire festivals, and is probably the second most
important festival next to Samhain. Beltane is primarily a sun festival
and was performed during the day.
The most important part of Beltane was the kindling of the fires. The
Irish Celts would extinguish their fires, the night before and would eat
a cold meal to insure that all fires were out. Then would attend the
ceremony, returning with an ember to once more start their fires. The
fire festival later evolved into the Celts driving their cattle through
two fires to purify the herd. This was done to insure good health of the
cattle for the coming year. Modern day pagans will jump over the Beltane
fires, though very few actually no why they do so.
Beltane role in fertility rites is not as old as some people think.
They were however a natural extension of the planting season. May Day
being the time when the crops planted earlier would begin to sprout. The
story goes that Beltane marks the wedding of the Goddess and God, and
that their coupling brings new life to the earth. The awakening of
spring and marks the end of winter. It is also the custom that this is
the day of hand-fasting. The use of the May pole also has sexual
implications, the pole representing the phallus and the ribbons that are
tied to it connect oneself to the Goddess. As they dance around the
Pole, the wreath (the Goddess) would descend down the pole, thus
consummating their marriage.
Beltane is also a Tree festival, many of the fires were light under a
sacred tree. For the Celts, this use of the Tree represents the death
and rebirth. The tree, appearing dead in the winter, would begin to
spout new branches and leaves during this time, thus signifying the
coming of summer. This use of the tree later evolved in the May pole
festival. It should be also noted that The Celts would also tie rags and
pieces of personal articles to the tree in attempt to connect themselves
to the spirit of the tree.
The other myth that is tied to Beltane is that of Shape-shifting.
Beltane, like its counterpart, Samhain, has mystical implications. Once
more the veil to other world is thinned and thus strange doings happen
on this day. One of them being, in Ireland Hags, or witches are given to
shape shift into hares and steal all the butter from the cattle. Even in
Ireland today, the men hunt down and kill all the hares in the fields
with the cattle. The epic chase of Ceridwen and Gwion, which resulted in
producing Taliesen, is a prime example of the changes of seasons and
consummation of the Goddess and God.
FOOD
MEADE
1/2 gallon water
1 1/2 cups raw honey
1/4 cup lemon juice
1/8 teaspoon nutmeg
1/8 teaspoon allspice
Heat all ingredients together over medium heat in a large pot. As the
honey melts, an oily crust forms at the top. DO NOT REMOVE. When in is
well blended, remove from the heat, stirring occasionally as it cools.
This is the non-alcoholic version. (McCoy, page 136)
FARLS
3 cups real mashed potatoes
2 cups dry oats
2 tablespoons butter
1/2 teaspoon cornstarch
1/2 teaspoon baking powder
1/8 teaspoon salt
Pinch of pepper
Pinch rosemary
Soak oats in warm water for 15 minutes until soft and swollen. Mix
them with all other ingredients in a large bowl. Knead till mixture is
like thick dough. Make patties, fry in hot oil until brown. Serve
immediately. (McCoy, page 137)
BELTANE CREAM PIE
1 cup milk
1 cup cream
1/2 cup butter
3 tablespoons cornstarch
1 1/2 cups sugar
1 1/4 teaspoons vanilla
Ground nutmeg
Prepared piecrust, already cooked. Melt butter in pan over medium
heat. In separate bowl add milk to cornstarch, making sure it is fully
dissolved. Add this and all other ingredients to pan, except vanilla and
nutmeg. Stir till mixture becomes thick. Remove from heat and stir in
vanilla. Pour mixture into piecrust and sprinkle with nutmeg. Serve
chilled. (McCoy, page 134)
OATCAKES - IRISH
6 ounces Oatmeal (preferably fine)
2 ounces flour
1-teaspoon Salt
10 fluid ounces warm water
Mix flour and salt together. Slowly add warm water. Roll out on a
floured board to 1/4 inch thick. Cut into triangles. Cook on a pan or
griddle until golden on both sides. Dry out in a cool oven (300 degrees)
until crisp. These cakes are eaten buttered, with a glass of milk, for
supper, but are also terrific with wine and cheese.
OATCAKES - SCOTS
1/2 cup Shortening
1 cup Oats or quick-cooking oats
1 cup All-purpose flour
1/2 teaspoon Baking soda
1/4 teaspoon Salt
2 - 3 Tablespoons Cold Water
Cut shortening into next four ingredients until mixture resembles
fine crumbs. Add water, 1 Tablespoon at a time, until it forms stiff
dough. Roll until 1/8 inch thick on lightly floured surface. Cut into
2-inch rounds or squares. Place on un-greased cookie sheet and bake at
375 until they just start to brown - 12 to 15 minutes. Bake on a hot
griddle or frying pan until the edges begin to curl. Turn over and cook
the other side. Do not let the oatcakes brown; they should be a pale
fawn color. Put on a wire rack to cool. They are delicious served with
cheese.
IRISH SODA BREAD
1 1/2 cups All-purpose flour -- unbleached, enriched
1 1/2 cups Whole wheat flour -- stone-ground
1/4 teaspoon Kosher salt
1/2 teaspoon Baking soda
1 1/4 cups Buttermilk
Set the baking rack in the center of the oven and place a baking
stone (if available) on the rack. Preheat the oven to 375. In a mixing
bowl, combine the dry ingredients. Mix to incorporate. Make a well in
the center of the dry ingredients and add the buttermilk. Mix quickly to
incorporate the milk evenly. It may be easier to mix with the hands than
with a spoon. Form the dough into a loaf shape and place in a nonstick 8
1/2-x 4 1/2 x 2 1/2" loaf pan. Place in the preheated oven and bake
for 50-55 minutes, until well browned and a skewer inserted in the
center comes out dry. Remove from the oven and the baking pan. Place on
a wire rack to cool.
SAND TARTS (OLD GERMAN STYLE)
2 1/2 cups Sugar
2 cups Butter
2 each Egg, well beaten
1 each Egg white
4 cups Flour
Pecans
Cinnamon
Cream the butter and sugar together. Slowly add the flour, working it
in well. Add the well-beaten eggs and mix thoroughly. Chill over night.
Roll out thin on lightly floured board; brush cookies with the egg white
which has been slightly beaten, sprinkle with sugar and a little
cinnamon and press 1/2 pecan into center of cookie. Bake at 350-F about
10 minutes.
THE CEREMONY
The following was created using poems by John Herrick and Caitlin
Matthews plus parts of a Ceremony found in The Book of Druidry.
This ceremony is designed to be generic and for the use of those who do
not have a specific God or Goddess to call upon, but nonetheless feel
connected to the Celtic festivals. Some of the poems have been altered
to fit the general concept of Beltane the original lines are bracketed.
The ceremony shall be as follows:
First: All will enter from the East in honoring of this being a solar
festival. All holding an unlit candle.
Second: Everyone who is participating will pick up a ribbon. Those
who are playing parts of East, South, West, and North will stand in
their perspective positions.
Third: The leader will open up the ceremony by lighting the fire and
say the following:
LEADER:
In the beginning gleaming fire was I
Grant, O Spirits of our Celtic ancestors, [O God/dess] thy Protection,
And in protection, Strength
And in strength, Understanding
And in understanding, Knowledge
And in Knowledge, Knowledge of Justice
And in Knowledge of Justice, the Love of it
And in the Love of it, the Love of all Existence
And the Love of all Existence, the Love of Ourselves [the Love of God/ess
and all [Goodness]
ALL MOVE ONE FULL TURN CLOCKWISE
ALL SAY: MAY THERE BE PEACE IN THE EAST
EAST:
We will go as wren in spring,
With sorrow and sighing on silent wing,
And we shall go in Our Ancestors names [Our Lady's name]
Aye, til we come home again
Then we shall follow as falcon's gra[e]y
And hunt thee cruelly for our prey
And we shall go in your good names [in the Good God's name]
Aye, to fetch thee home again
ALL MOVE ONE FULL TURN CLOCKWISE
ALL SAY: MAY THERE BE LOVE IN THE SOUTH
SOUTH:
Then we will go as a mouse in May
In fields by night, in cellars by day,
And we shall go in Our Ancestor's name [Our Lady's name]
Aye, til we come home again
Then we shall follow as black tom's cats,
And hunt thee through corn and vats,
And we shall go in your good names [in the Good God's name]
Aye, to fetch thee home again
ALL MOVE ONE FULL TURN CLOCKWISE
ALL SAY: MAY THERE BE HARMONY IN THE WEST
WEST:
Then we shall go as an autumn hare,
With sorrow and sighing and mickle care
And we shall go in our Ancestors names [Our Lady's name]
Aye, till we come home again
Then we shall follow as swift gra[e]y hounds
And hunt thy tracks by leaps and bounds
And we shall go in your good names [in the Good God's name]
Aye, to fetch thee home again
ALL MOVE ONE FULL TURN CLOCKWISE
ALL SAY: MAY THERE BE TRUTH IN THE NORTH
NORTH:
Then we shall go as winter trout
With sorrow and sighing and mickle doubt
And we shall go in Our Ancestors names [Our Lady's name]
Aye, till we come home again
Then we shall follow as otter's swift
And snare thee fast ere thou canst shift
And we shall go in your good names [in the Good God's name]
Aye till we fetch thee home again
ALL MOVE ONE FULL TURN CLOCKWISE
LEADER:
Come; let us go while we are in our prime,
And take the harmless folly of the time.
[We shall grow old apace,
And die before we know our liberty.
Our life is short, and our days run
As fast away as does the sun;]
And, as a vapor or a drop of rain
Once lost, can ne'er be found again
So when or you or I are made A fable, song, or fleeting shade,
All love, all liking, all delight Lies drowned with us in endless night.
Then while time serves and we are but decaying
Come, my friends, come, let's go a-Maying!
ALL SAY:
WE SWEAR BY PEACE, LOVE, HARMONY AND TRUTH TO STAND
HEART TO HEART AND HAND IN HAND
MARK, O SPIRIT, AND HEAR US NOW
CONFIRMING THIS OUR SACRED VOW
All exit West by jumping over the fire and lighting their candle
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